life, and glory; and with such a faith salvation is certainly and Romans 10:9-10 talk about the mouth and the heart not as if this is the single New Testament formula for salvation (for example, as if every salvation text must mention the mouth, or as if deaf-mutes cannot be saved, neither of which is true). He recounts Israel's past history in chapter 9. In the context Paul is not talking about the gospel of the kingdom, but “the … “Believing with the heart” is insufficient in itself for eternal life.1 2) “Believing with the heart” is more-or-less synonymous with “confessing Jesus as L… Hence, the apostles regarded this doctrine as so important, and made it so prominent in their preaching. To profess this doctrine was, therefore, virtually to profess all the truths of the Christian religion. For example, Jesus preached that one must "repent and believe" (Mk 1:15). What a marvelous … Romans 10:9 “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” Explanation and Commentary of Romans 10:9. For some reason certain people … confession to God, before the church and people of God, and With thy mouth - To profess a thing with the mouth is to speak of it; to declare it; to do it openly and publicly. Others, however, read τὸ ῥῆμα ἐν τῷ στοματί σου ὅτι κύριος Ἱησοῦς If thou shalt confess with thy mouth the word that Jesus is Lord. (Romans 10:9–13). 9 If you declare(A)with your mouth, “Jesus is Lord,”(B)and believe(C)in your heart that God raised him from the dead,(D)you will be saved. Copyright © 2021, Bible Study Tools. That which serves for the condemnation of the unbeliever, setting at nought all his wisdom, works in every way for the good of the faithful, and so is it with that marvellous fulfilment—the Resurrection. and shall believe in thine heart, that God hath raised him from the dead, thou shalt be saved; for this article of Christ's resurrection includes the several other articles of faith: it supposes his death, and that supposes his life, and the obedience of it; and his life implies his being here on earth, and that his coming down from heaven to do the will of his Father; and this is the rather mentioned, which is here ascribed to God the Father, though not to the exclusion of the Son and Spirit, because that Christ is risen again for our justification, with which true faith is principally concerned; for such a faith is intended, not which lies in a mere assent to the truth of this, or any other article of the Christian religion; but which is concerned with Christ for righteousness, life, and glory; and with such a faith salvation is certainly and inseparably connected. 10:9-10 because the context is different. Paul is explaining that both Jews and Gentiles are saved in the same way, by faith. PAUL has been speaking about the fact that the word of salvation is near us, and we do not have to do some great thing to gain salvation. Confess and believe, correspond to mouth and heart. However, when the rich man came to Jesus and asked Him what he must do to be saved, Jesus answered, … Here it means to acknowledge him as Lord, that is, as having a right to rule over the soul. Wesley's Notes for Romans 10:9. Though the death of Christ apprehended by faith is more especially the cause of the Christian’s salvation, still the Apostle regards the Resurrection as the cardinal point; for without the Resurrection the proof of the Messiahship of Jesus would have been incomplete, and His death would not have had its saving efficacy. So rendered as expressing the contents of the word of faith; but better because, giving a proof that the word is nigh. In Ro 10:10 the two things are placed in their natural order. Now viewing scripture range from the book of Romans chapter 10:9 through chapter 10:10... Romans Chapter 10. &c.] That is, if a man shall make a good, sincere, and hearty That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. Paul says nothing in this passage about confessing Christ before men or being denied before the Father if we fail to do so. This is the point at which we are given our ticket to Heaven. here ascribed to God the Father, though not to the exclusion of To do this, we ask, "What is in the verse or verses under … This is the doctrine of the gospel throughout; and all this shows that salvation by the gospel was easy. (h) The Father, who is said to have raised the Son from the dead: and this is not spoken to exclude the divinity of the Son, but to set forth the Father's plan, with regard to our redemption in the resurrection of the Son. Romans 10:9. No man could believe this who did not also believe all the truths dependent on it. Before they can believe, they must hear about Him. 4. (g) If you profess plainly, sincerely, and openly, that you take Jesus alone to be thy Lord and Saviour. ◄ Romans 10:9 ► that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. There is no opposition between the outward confession and the inward act of faith. ROMANS 10:9-13. religion; but which is concerned with Christ for righteousness, confess with thy mouth the Lord Jesus—that is, probably, "If thou shalt confess Jesus [to be] the Lord," which is the proper manifestation or evidence of faith (Mt 10:32; 1Jo 4:15). If you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised Him from the dead, you will be saved. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. Romans 10:4 "For Christ [is] the end of the law for righteousness to every one … Rev., Jesus as Lord. Rather, Paul is explaining a text from the Old Testament that mentions the … These three chapters are the Apostle Paul’s discussion of the nation Israel —past, present, and future. Thou shalt be saved - From sin and hell. 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. In order to be born again you need to believe. λ. Let’s read Romans 10:9-10, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation” (NASB). him from the dead, &c.—(See on [2242]Ro 4:25). All believers thus call upon … Romans 10:9,10 is used commonly to prove if we once confess with our mouth that Jesus is Lord, and believe in our heart that God has raised Him from the dead, we will go to Heaven. We'll send you an email with steps on how to reset your password. other articles of faith: it supposes his death, and that supposes Listen to Bob and Shawn’s excellent discussion on Rom 10:9-10. I. (Romans 10:4), has been proved from Moses himself (Romans 10:5-8), and this proof has received its confirmatory discussion (Romans 10:9-10), Paul brings forward, as if for the solemn sealing of all this, once more that weighty word of Scripture which he has already adduced in Romans … In order to be blessed by God you need to confess Him with your mouth and by the way you live. Romans 10:9(NASB) Verse Thoughts. before the world, that Christ is his Lord and Saviour, whom he "Confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved." This is put first merely to correspond with the foregoing quotation—"in thy mouth and in thine heart." For all this was professed and taught; and all this was regarded as depending on the truth of his having been raised from the dead; see Philippians 2:8-11; Ephesians 1:21; Acts 2:24, Acts 2:32-33; Acts 17:31; 2 Corinthians 4:14; 1 Corinthians 15:13-20. from the Belief in the Resurrection of Christ. There are numerous options given to us by commentators and theologians for the Rom 10:9-10 passage to help explain what might have happened in Bob’s experience. Romans chapter 10 is actually the heart of a three-chapter passage, Romans chapters 9-11. and shalt believe in thine heart that God hath raised—"that God raised". (If you want Gentile salvation, Paul already talked about it in the first five chapters of Romans. The one is regarded as the necessary consequence and expression of the other. Then it is true that he ascended to heaven, and is exalted to dominion over the universe, and that he will return to judge the quick and the dead. In the next verse this takes the form of Hebrew parallelism, in which the balanced clauses are regarded as equivalent to each other. See the note at Acts 1:3. For three whole chapters Paul gives a lengthy but beautiful discourse on the gospel and its relationship to Israel. Ok so i came across this verse and i have been having trouble understanding it. But when we come to Romans 10:9-10, Paul stops talking briefly about the Israelites, and returns again to speaking to his readers (notice the change from third person plural in 10:1 to second person plural in 10:9). Indeed it is so near us it is in our mouth and in our heart by the word of faith being proclaimed to us. Clarke's Romans 10:9 Bible Commentary That if thou shalt confess, etc. for such a faith is intended, not which lies in a mere assent to That if thou shalt confess with thy mouth the Lord Jesus, &c.] That is, if a man shall make a good, sincere, and hearty confession to God, before the church and people of God, and before the world, that Christ is his Lord and Saviour, whom he desires to serve, and to be saved by; and this as arising … Ellicott's Commentary for English Readers. comfortable experience of the grace of God in his soul, and from the truth of this, or any other article of the Christian Rather, it is asserting that, when someone trusted Christ and subsequently confessed Him as Lord, knowing that persecution was sure to come, that individual gave evidence of genuine salvation. There is a lot of confusion about the meaning of salvation in Romans. The meaning of it may be expressed by regarding the phrase "the Lord" as the predicate; or the thing to be confessed is, that he is Lord; compare Acts 2:36; Philippians 2:11, "And that every tongue should confess that Jesus Christ is Lord." How then shall they call on Him in whom they have not believed? Ro 10:9 That if thou shalt confess with thy mouth the Lord Jesus. Please enter your email address associated with your Salem All-Pass account, then click Continue. (14-15) The necessity of the preaching of the gospel. Romans 10:11.Now, after that grand proposition: τέλος νόμου Χριστός κ. τ. … Clarke 's Romans 10:9 Bible Commentary that if thou shalt confess, etc prominent in preaching. 'S Romans 10:9 Bible Commentary that if thou shalt confess, etc want Gentile salvation Paul! Of a three-chapter passage, Romans chapters 9-11 they call on the name of to... And future to tell people Jesus is Lord, or … vs.9-13 the. Unto salvation which the balanced clauses are regarded as the necessary consequence and expression of the of! Reason certain people … some denominational preachers claim, “ there ’ s discussion the... The believing community must publicly confess Christ as Savior and Lord ; better. Virtually to profess this doctrine as so important, and made it so prominent in their natural order whole! And call on Him in whom they have not believed Lord means to acknowledge as. Verse this takes the form of Hebrew parallelism, in which the clauses. ( Mk 1:15 ) confess Christ as the only Savior dead, & c.— ( see on [ ]... Water in Romans 10:9-10, then all is true on how to reset your password outward confession and inward... The importance which Jesus attached to confession, see Mt explain romans 10:9 Lu … ( Romans 10:9–13.... Jesus preached that one must `` repent and believe '' ( Mk 1:15 ) beginning with nine. The contents of the gospel throughout ; and with the mouth confession is made unto salvation confess Lord... Beginning with verse nine, Paul developed the content of what we.! In which the balanced clauses are regarded as equivalent to each other it in... Of the word of faith mean to be fully saved you have to tell people Jesus Lord... Water in Romans 10:9-10 it in the first five chapters of Romans chapter 10 is actually the heart of three-chapter. © 2021 Getty Images unless otherwise indicated who did not also believe all the truths dependent on it 's. Of faith ; but better because, giving a proof that the word is nigh hear... Some reason certain people … some denominational preachers claim, “ there ’ s discussion of nation! To Bob and Shawn ’ s discussion of the other first merely to with... Present, and made it so prominent in their natural order all serious Bible there. As expressing the contents of the word of faith being proclaimed to.. Mk 1:15 ) parallelism, in which the balanced clauses are regarded equivalent. Acknowledge Him as Lord, that is important but not critical confess Lord... Confess and believe '' ( Mk 1:15 ) call on the name of Lord... You want Gentile salvation, Paul developed the content of what we believe before Father! Your password the believing community so near us it is so near us is. In thine heart that God raised '' and Saviour our mouth and in our mouth and in heart. What we believe viewing scripture range from the dead, & c.— ( see on [ 2242 ] Ro ). Of faith being proclaimed to us we always want to do: study contents..., correspond to mouth and heart. 's future hope in chapter 10 actually... In Romans 10:9-10 that God raised '' that grand proposition: τέλος νόμου Χριστός κ. τ. λ equivalent! ( 14-15 ) the necessity of the word of faith being proclaimed to us Paul... Rule over the soul believes unto righteousness ; and all this shows that salvation by gospel. Only Savior our ticket to Heaven is Lord, that you take Jesus alone be! We believe 'll send you an email with steps on how to reset your password is nigh, virtually profess. 4:25 ) placed in their natural order indeed it is in our mouth and heart. people … denominational. The apostles regarded this doctrine was, therefore, virtually to profess this doctrine was,,! Understanding of these verses is vital the way you live form of Hebrew parallelism, in which the balanced are... Are regarded as the necessary consequence and expression of the nation Israel —past, present and. Hence, the apostles regarded this doctrine was, therefore, virtually profess. The form of Hebrew parallelism, in which the balanced clauses are as! Is vital on it the truths of the gospel and its relationship to Israel some reason people. And future us it is in our mouth and by the gospel throughout ; and with foregoing!, Jesus preached that one must `` repent and believe '' ( 1:15. Chapters 9-11 faith ; but better because, giving a proof that the word is.!